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Love freed from Ignorance and Folly.

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364 Masques.                    


L    O    V     E

F R E E D   F R O M

Ignorance and Folly.

A

M  A  S  Q  U  E

Of  Her  M A J E S T I E S.


S
O soon as the King's Majesty was set, and in expectation,
 there was heard a strange Musick of wild Instruments. To
which a
Sphynx came forth dancing, leading Love bound.

S P H Y N X leading L O V E bound.

C
Ome Sir Tyranne lordly Love,
You that awe the gods above,
As their Creatures, here below,
With the Scepter, call'd your Bow;
And do all their Forces bear
In the Quiver, that you wear,
Whence no sooner you do draw
Forth a Shaft, but is a Law:
Now, they shall not need to tremble,
When you threaten, or dissemble,
Any more; And, though you see
Whom to hurt, you ha'not free
Will, to act your Rage. The Bands
Of your Eyes, now tie your hands.
All the Triumphs, all the Spoils
Gotten by your Arts, and Toils,
Over Foe, and over Friend,
O're your Mother, here must end.
And you, now, that thought to lay
The World waste, must be my Prey.
               



By this
Sphynx
was un-
derstood
Ignorance,
who is al-
ways the
Enemy of
Love and
Beauty,
and lies
still in
wait to
entrap
them. For
which,
Antiquity
hath gi-
ven her
the upper
parts, and
Face of a
Woman:
the nether
parts of a
Lion, the wings of an Eagle, to shew her fierceness, and swiftness to
evil, where she hath power.


                        
L O V E.

C
Ruel Sphynx, I rather strive
How to keep the World alive,
And uphold it; without me,
All again would Chaos be.
Tell me Monster, what should move
Thy despight, thus, against Love?
Is there nothing fair, and good,
Nothing bright, but burns thy blood?
Still, thou art thy self, and made
All of practice, to invade

[column break]

Clearest Bosoms. Hath this place
None will pity Cupid's Case?
Some soft Eye, (while I can see
Who it is, that melts for me)
Weep a Fit. Are all Eyes here
Made of Marble? But a Tear,
Though a false one; It may make
Others true Compassion take.
I would tell you all the Story
If I thought you could be sorry.
And, in truth, there's none have reason,
Like your selves, to hate the Treason.
For it practis'd was on Beauty,
Unto whom Love owes all Duty.
Let your Favour but afright
Sphynx here, I shall soon recite
Every passage, how it was.

S P H Y N X.

D
O, I'le laugh, or cry alas,
Thinks poor Love, can Ladies looks
Save him from the Sphynx's hooks?

L O V E.

N
O, but these can Witness bear
 Of my Candor, when they hear
What thy malice is; or, how
I became thy Captive now:
And it is no small Content,
Falling, to fall Innocent.
   Know then, all you Glories here,
In the utmost East there were
Eleven Daughters of the Morn.
Ne're were brighter Bevies born,
Nor more perfect Beauties seen.
The eldest of them was the Queen
Of the Orient, and 'twas sed,
That she should with Phœbus wed.
For which high-vouchsafed Grace,
And
He was lov'd of all their Race.



                Masques. 365


And they would, when he did rise,
Do him early Sacrifice
Of the rich, and purest Gum,
That from any Plant could come;
And would look at him as far
As they could discern his Carr:
Grieving that they might not ever
See him; and when Night did sever
Their Aspects, they sate and wept
Till he came, and never slept:
Insomuch, that at the length
This their Fervor gat such strength,
As they would a Journey prove,
By the guard, and aid of Love.
Hither to the farthest West:
Where they heard, as in the East,
He a Palace, no less bright,
Had, to Feast in every Night
With the Ocean, where he rested
Safe, and in all state invested.
   I, that never left the side
   Of the Fair, became their Guide.line should not be indented
But behold, no sooner landing
On (a) this Isle, but this commanding
                  
























(a) The
meaning
of this is, that these Ladies being the perfect issue of Beauty, and all
worldly grace, were carried by Love to celebrate the Majesty and
Wisdom of the King, figur'd in the Sun, and seated in these extreme
parts of the World; where they were rudely received by Ignorance,
on their first approach, to the hazard of their Affection, it being
her Nature to hinder all Noble Actions; but that the Love which
brought them thither, was not willing to forsake them, no more than
they were to abandon it; yet was it enough perplex'd, in that the
Monster Ignorance still covets to enwrap it self in dark and obscure
terms, and betray that way, whereas true Love affects to express it
self, with all clearness and simplicity.


Monster Sphynx, the Enemy
Of all Actions great, and high,
Knowing, that these Rites were done
To the wisdom of the Sun,
From a Cliff surpriz'd them all.
And, though I did humbly fall
At her Lyons feet, and pray'd
As she had the face of Maid,
That she would Compassion take
Of these Ladies, for whose sake
Love would give himself up; she
Swift to evil, as you see
By her wings, and hooked hands,
First did take my offer'd bands,
Then, to Prison of the Night
Did condemn those Sisters bright,
There, for ever to remain,
'Less they could the knot un-strain
Of a Riddle, which she put,
Darker, than where they're shut:
Or, from thence their freedoms prove
With the utter loss of Love.
   They unwilling to forego
One, who had deserved so
Of all beauty, in their names,
Were content to have their flames
Hid in lasting Night, e're I
Should for them untimely dy.
   I, on th'other side as glad
That I such advantage had,
To assure them mine, engag'd
Willingly my self, and wag'd
With the Monster, that if I
Did her Riddle not unty,
I would freely give my Life
To redeem them, and the strife.

S P H Y N X.

Ha' you said, Sir? Will you try,
Now, your known dexterity?

[column break]

You presume, upon your Arts,
Of tying, and untying Hearts:
And it makes you confident;
But, anon, you will repent.

L O V E.

No, Sphynx, I do not presume,
But some little heart assume
From my Judges here, that sit
As they would not lose Love yet.

S P H Y N X.

You are pleasant, Sir, 'tis good.

L O V E.

Love do's often change his mood.

S P H Y N X.

I shall make you sad agen.

L O V E.

I shall be the sorrier, then.

S P H Y N X.

Come, Sir, lend it your best Ear.

L O V E.

I begin t'have half a Fear.

S P H Y N X.

First, Cupid, you must cast about
To find a World the World without,
Wherein what's done, the Eye doth do;
And is the light, and treasure too.
This Eye still moves, and still is fixed,
And in the powers thereof are mixed
Two Contraries; which time, till now,
Nor Fate knew where to join, or how.
Yet, if you hit the right upon,
You must resolve these, all, by one.

L O V E.

Sphynx, you are too quick of tongue:
Say't again, and take me along:

S P H Y N X.

I say, you first must cast about
To find a World, the World without.

L O V E.

I say, that is already done,
And is the new World i'th'Moon.

S P H Y N X.

Cupid, you do cast too far;
This World is nearer by a Star.
So much light I'le give you to't.

L O V E.

Without a Glass? Well, I shall do't.
Your World's a Lady, then; each creature
Humane, is a World in feature,
Is it not?
S P H Y N X.




366 Masques.                    


S P H Y N X.

                     Yes, but find out
A World you must, the World without.

L O V E.

Why, if her Servant be not here,
She doth a single World appear
Without her World.

S P H Y N X.

                     Well, you shall run.

L O V E.

Nay, Sphynx, thus far is well begun.

S P H Y N X.

Wherein what's done, the Eye doth do,
And is the light, and treasure too.

L O V E.

That's clear as light; for wherein lies
A Lady's power but in her Eyes?
And not alone her grace, and power,
But oftentimes, her wealth, and dower.

S P H Y N X.

I spake but of an Eye, not Eyes.

L O V E.

A one-ey'd Mistress that unties.

S P H Y N X.

This Eye still moves, and still is fixed.

L O V E.

A rolling Eye, that Native there,
Yet throws her glances everywhere;
And, being but single, fain would do
The Offices, and Arts of two.

S P H Y N X.

And in the Powers thereof are mixed
Two Contraries.

L O V E.

                     That's Smiles, and Tears,
Or Fire, and Frost; For either bears
Resemblance apt.

S P H Y N X.

                     Which time, till now,
Nor Fate knew where to join, or how.
How now Cupid? at a stay?
Not another word, to say?
Do you find by this, how long
You have been at a fault, and wrong?

L O V E.

Sphynx, it is your Pride, to vex
Whom you deal with, and perplex

[column break]

Things most easie: Ignorance
Thinks she doth her self advance,
If of Problems clear, she make
Riddles, and the Sense forsake,
Which came gentle from the Muses,
Till her uttring, it abuses.

S P H Y N X.

Nay, your railing will not save you
Cupid, I of right must have you.
Come my fruitful Issue forth,
Dance, and shew a gladness, worth
Such a Captive, as is Love,
And your Mother's triumph prove.

The Follies dance, which were twelve She-
   Fools.

S P H Y N X.

N
OW, (a) go take him up, and bear him
 To the Cliff, where I will tear him
Piece-meal, and give each a part
Of his raw, and bleeding heart.
         



(a) This
shews, that
Love's Ex-
positions
are not
always serious, till it be divinely instructed; and that sometimes it
may be in the danger of Ignorance and Folly, who are the Mother
and Issue: For no Folly but is born of Ignorance.


L O V E.

Ladies, have your looks no power
To help Love at such an hour?
Will you lose him thus? adieu,
Think, what will become of you,
Who shall praise you, who admire,
Who shall whisper, by the Fire
As you stand, soft tales; who bring you
Pretty News, in Rimes who sing you,
Who shall bathe him in the streams
Of your blood, and send you dreams
Of delight.

S P H Y N X.

                     Away, go bear him
Hence, they shall no longer hear him.

The Muses Priests, their Number twelve, their Song to a Mea-
   sure.


G
Entle (b) Love, be not dismay'd.
 See, the Muses pure, and holy,
   By their Priests have sent thy Aid
   Against this brood of Folly.
It is true, that Sphynx their Dame
   Had the Sense first from the Muses,
   Which in utt'ring she doth lame,
   Perplexeth, and abuses.
But they bid, that thou should'st look
   In the brightest Face here shining,
   And the same, as would a Book,
   Shall help thee in divining.
          

(b) Here
is under-
stood the
power of
Wisdom
in the Mu-
ses
Mini-
sters; by
which
name all
that have
the Spirit
of Pro-
phesie, are
stil'd, and
such they are that need to encounter Ignorance, and Folly: and are
ever ready to assist Love in any Action of Honour, and Virtue, and
inspire him with their own Soul.


L O V E.

'Tis done, 'tis done. I have found it out,
Britain's the World, the World without.
The King's the Eye, as we do call
The Sun the Eye of this great All.
And is the Light and Treasure too;
For 'tis his Wisdom all doth do.
Which            



                Masques. 367


Which still is fixed in his brest,
Yet still doth move to guide the rest.
The Contraries which Time till now
Nor Fate knew where to join, or how,
Are Majesty, and Love; which there,
And no where else, have their true Sphere.
Now Sphynx, I've hit the right upon,
And do resolve these All by one:
That is, that you meant Albion.

P R I E S T S.

'Tis true in him, and in no other,
   Love, thou art clear absolved.
Vanish Follies, with your Mother,
   The Riddle is resolved.
Sphynx must fly, when Phœbus shines,
   And to aid of Love enclines.

L O V E.

Appear then you my brighter charge,
And to light your selves enlarge,
To behold that glorious Star,
For whose Love you came so far,
While the Monster, with her Elves,
Do precipitate themselves.

G R A C E S.

Their Song crowning
Cupid.

A
 Crown, a Crown for Loves bright head,
     Without whose happy Wit
All Form, and Beauty had been dead,
            And we had dy'd with it.
For what are all the Graces
Without good Forms, and Faces?
            Then Love receive the due Reward
            Those Graces have prepar'd.
Cho.  { And may no Hand, no Tongue, no Eye
Thy Merit, or their Thanks envy.

A Dialogue between the Chorus and the Graces.

W
Hat gentle Forms are these that move
   To honour Love?
They are the bright and golden Lights
         That grace his Nights.
            And shot from Beauties Eyes,
They look like fair Aurora's streams,
They are her fairer Daughters beams,
            Who now doth rise.
         Then Night is lost, or fled away;
For where such Beauty shines, is ever day.

[column break]

         The Masque Dance followed.

That done, one of the
Priests alongalone sung.

Prie.  { 
O
 What a Fault nay, what a Sin
In Fate, or Fortune had it been,
So much Beauty to have lost!
Could the World with all her cost
Have redeem'd it?  Cho.  {  No, no, no.
Prie.  {  How so?                     
Cho. {  It would Nature quite undo,
For losing these, you lost her too.

The Measures and Revels follow.

Then another of the
Priests alone.

H
O W near to good is what is fair!
     Which we no sooner see,
But with the Lives, and outward Air
            Our Senses taken be.
We wish to see it still, and prove,
            What ways we may deserve;
We court, we praise, we more than love:
            We are not griev'd to serve.

The last Masque-Dance.

And after it, this full Song.

W
Hat just Excuse had aged Time,
   His weary limbs now to have eas'd,
And sate him down without his Crime,
         While every thought was so much pleas'd!
But he so greedy to devour
         His own, and all that he brings forth,
Is eating every piece of hour
         Some Object of the rarest worth.
Yet this is rescued from his Rage,
As not to die by Time, or Age.
         For Beauty hath a living Name,
         And will to Heaven, from whence it came.

The going out.

N
O W, now, Gentle Love is free, and Beauty blest

With the sight it so much long'd to see.
Let us the Muses Priests, and Graces go to rest,
         For in them our labours happy be.
Then, then, angry Musick sound, and teach our feet,
         How to move in time, and measure meet:
Thus should the Muses Priests, and Graces go to rest
         Bowing to the Sun, throned in the West.







L O V E






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